The rare first edition. “The Lettres provinciales (Provincial letters) are a series of eighteen letters written by French philosopher and theologian Blaise Pascal under the pseudonym Louis de Montalte. Written in the midst of the formulary controversy between the Jansenists and the Jesuits, they are a defense of the Jansenist Antoine Arnauld from Port-Royal-des-Champs, a friend of Pascal who in 1656 was condemned by the Faculté de Théologie at the Sorbonne in Paris for views that were claimed to be heretical. The First letter is dated January 23, 1656 and the Eighteenth March 24, 1657. A fragmentary Nineteenth letter is frequently included with the other eighteen. In these letters, Pascal humorously attacked casuistry, a rhetorical method often used by Jesuit theologians, and accused Jesuits of moral laxity. Being quickly forced underground while writing the Provincial Letters, Pascal pretended they were reports from a Parisian to a friend in the provinces, on the moral and theological issues then exciting the intellectual and religious circles in the capital. In the letters, Pascal's tone combines the fervor of a convert with the wit and polish of a man of the world. Their style meant that, quite apart from their religious influence, the Provincial Letters were popular as a literary work. Adding to that popularity was Pascal's use of humor, mockery, and satire in his arguments. The letters also influenced the prose of later French writers like Voltaire and Jean-Jacques Rousseau. Brilliantly written by Pascal, the Provincial Letters would not have been possible without the work of theologians from Port-Royal; indeed, most of the arguments Pascal deployed were already to be found in Arnauld's Théologie morale des Jésuites
, something which led the Jesuit Nicolas Caussin to reply to Pascal's perceived libel. Pascal's main source on Jesuit casuistry was Antonio Escobar's Summula casuum conscientiae
(1627), several propositions of which would be later condemned by Pope Innocent XI. Paradoxically, the Provincial Letters were both a success and a defeat: a defeat, on the political and theological level, and a success on the moral level. Thus, King Louis XIV ordered that the book be shredded and burnt in 1660. The final letter from Pascal, in 1657, had defied the Pope himself, provoking Alexander VII to condemn the letters. But that didn't stop most of educated France from reading them. Moreover, even Pope Alexander, while publicly opposing them, nonetheless was persuaded by Pascal's arguments. Just a few years later (1665-66, and then 1679), Alexander condemned ‘laxity’ in the church and ordered a revision of casuistical texts” (Wikipedia, partly after PMM). This copy bound with Nobilissimi Scutarii Blasii Pascalis tumulus
(1662), pp. [1-2] 3-4; and with l'Apologie pour les casuistes contre les calomnies des iansenistes: par un theologien & Professeur en droit Canon. Condamnée par nosseigneurs les prelats, & par la Faculté de Theologie de Paris
Paris, 1659. pp [i-iv], 1-191. Both titles are related, and extremely rare. The first is the epitaph composed by Pascal’s friend Aymond Proust de Chambourg (d. 1672). The other work is anonymous but is generally ascribed to the Jesuit Georges Pirot (1599-1659), professor of theology at the Collège de Clermont. COPAC lists one copy of Nobilissimi, and none of L’Apologie … In all a beautiful copy of Pascal’s 18 Provincial letters, bound in fine red morocco in 1865 by Chambolle-Duru, for Edmund Ernst Leopold Schlesinger Benzon (1819-73), philanthropist and patron of the arts (engraved armorial book plate on front paste-down). See Catalogue des livres rares et précieux: manuscrits et imprimés provenant de la Bibliothèque de Feu M. Benzon
, 1875, lot 42 (pp. 46-47: “Magnifique exemplaire”). and including two other, very rare works, relating to Pascal. Further provenance: inscription to title ‘Ex libris Congregationis domus Missionis Trecensis’, repeated on the first page of the eighth letter. PMM, 140.